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Writing
to Stop
Writers, fireflies, mistake
white paper for light.
The only writing really
necessary is one’s
Last Will and Testament, and even that implies a lack of trust.
If we don’t stop
writing love poems, how can we be loved?
So the cured writer threw
all her writing into the compost – the vegetables that
grew turned eaters into writers.
Does the tree take you to the sentence, or the
sentence to the tree?
Writers once communed
to work, to take their position as gatekeepers. Now fallen asleep
at the post, what’s there
to guard, the raided vault free of conscience, and the community’s
irrupted impotence pleads not guilty.
Mishearing the question – are writers profits? – was
a part of the symptom, as writer after writer explained they were
in no position to play lens. Severed, they had fallen into the
pit of relativity and dedicated their lives to comparing this truth
with that.
Now closed in by mirrors
on all sides, there is expandable space for more writers to play
the mumbling peripatetic undead, propped by a dicta-phone or
notepad-pen. Whatever they ear, it’s not each other.
Water, flat and earless. Fins sliced before sharks
tossed back into the sea.
Boiler mouth, blockaded ear valve. Mouths ladle
air. Soup thinner and thinner, audience.
A matter of time before ears fall off. Meanwhile
holes can be corked and lobes can be hooks.
Primitive telephones
were nimble and balanced, sprinting back and forth between mouth
and ear. When the handset’s
dumb-bell shape came about – seesaw – it was
a warning, an aid to exercise both organs in equal measure. Ironically,
today’s bug-sized phones clog ears, while really being powerful
microphones.
It
does seem as though mouth ogre can only ever be temporarily appeased
by fame’s
offerings, or writers who enjoy notoriety would not continue to
confess. It’s a getting rid of, a clean habit.
According
to one why, there was a pile of limestone rubble in Giza after
the pyramid was done. Instead of carting it all away, they put
it together in the shape of The Great Sphinx, and gave her the
job of guarding the necropolis.
Our
body of writing guards our tombs and loves to strangle victims – sphingo,
in Greek – someone please chop her nose.
Sound continues to rise in
the shape of a funnel we are digging our way out of, with.
When we have recycled
the page and written on the other side of it, we wash off the
ink, pulp it and make more. Consumed, our body’s a matchstick
in language forest fire, patches of ink fertilize the soil, new
trees, more logging, more martyrs. The congenital disease, and
the curse.
How can this curse be lifted?
Cure, as opposed to temporary relief from pain.
Inside the relativity
pit, there are those so struck, they hold language by its wings
and look at it, a child’s
sharp delight dismembering a butterfly. Language replies, the dice
is thrown, the stakes increase, both sides keep losing limbs in
the fray, and the impasse is utterlessness.
Arriving here comes with a wild hope, spaceshuttles
on standby, tentative about a schedule for a new watery planet.
Nothing happens, language is language and gives away no clues.
When the detective heard
that artists were interrupted yogis, she went to Patanjali.
She learned, that together with the opening of certain chakra one
also gained the ability to comprehend any language of any realm,
whether animal, human or spirit. Crucially, this new skill lay
safest in the hands of a yogi beyond the desire to intervene. Imagine
the disastrous consequences of trying to act upon overheard casual
banter between idle crows, malicious dogs. This corroborated my
own childhood unbafflement with conversations between animals and
humans in the Jataka tales.
Writers need help to levitate, they seem to suffocate when they
don’t write, language is the air they breathe, the atmosphere
they live in, and atmosphere stays bound, to the earth.
Atmosphere also holds moisture which acts like
glue. In Egyptian mythology, Atum of Heliopolis creates a son,
Shu the God of Air, and a daughter, Tefnut the Goddess of Moisture.
In turn, Shu and Tefnut together (pro)create the earth and sky.
If language is Shu, then Tefnut must be silence.
Silent, Charlie Chaplin and Mr.Bean become universal
instead of themselves.
One, more sound. Collective
flogging of sound. With everyone a mouth, speaking exercises anonymity.
The cultivation of monofloral bees an impossibility as even the
flowers cross-breed and defy isolation in greenhouses. Auroma no
longer recognizably distinctive. Faults of the signature too inconsistent
to be admissible. Chanting.
Two, more silence.
When the temperature
drops suddenly, trees panic; so that they may not be stuck in the
frost with their leaves out they go into hyperactivity and in a
matter of hours they withdraw all the ink from their leaves, leaving
behind a yellow and red dry blaze. Writer, if you want to keep
that one greedy hand in the jar; godspeed pulling out in time for
a sudden winter.
Notes: Study how bee
populations die.
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