Why do we
need journalists in the first place (let alone ethical ones)?
Because
democracy depends on the free flow of accurate, trustworthy info. Under
democratic theory, an informed citizenry is necessary for a strong
society.
| "The primary
purpose of journalism is to provide citizens with the
information they need to be free and self-governing" (Kovach
and Rosenstiel, The Elements of Journalism). |
Because
information is power, and we tend to think shared power is safer and
more beneficial to society than concentrated power.
Journalists
are in the business of redistributing power, a role that makes
them powerful.
Ethics is
a commitment to not abusing that power, to using freedom responsibly
... often a delicate and difficult balance. There is always a tension
between freedom and responsibility.
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Those two ideas or ideals -- freedom and responsibility -- both have
a long heritage in philosophical thought, stretching back to the
ancient
Greek and Chinese sages and continuing as a recurring theme throughout
history (as we will see).
Much of
the Journalism
Ethics book is devoted to exploring the dynamic
between them, as well as their connections with concepts about
individuals and society. In particular, Merrill focuses on two perspectives:
* The
"libertarian" perspective, which is
basically a version of Enlightenment-era liberalism. It puts relatively
greater emphasis on the rational
individual and on personal freedom or liberty.
This
perspective historically has dominated U.S journalism (and, for that
matter, American culture in general). |
* The
"communitarian" perspective, which places
relatively greater emphasis on social connections or community,
as well as on the responsibilities we have to one
another.
In journalism,
this perspective was most clearly articulated by the Hutchins
Commission on Freedom of the Press in the 1940s, which stressed the media's
"social responsibility." The more recent civic journalism movement
has built on these ideas. |
| (The
Internet, by the way, extends the debate in new directions. Do you
think it gives more weight to freedom or responsibility?) |
|
Another
way to look at this is to consider rights and responsibilities.
* Laws
give us rights (as in, say, the "Bill
of Rights").
|
* Ethics
gives us responsibilities. Ethics are inherently
social -- they involve our actions in relation to others.
|
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Why
journalism ethics? Because,
again, of our belief (beleaguered though it may be) in the importance
of a free press ... and of the need for it to be responsible, as well.
There are
two forms of restraint on the powerful media:
* External
restraints: Laws and rules imposed from the outside, primarily
by government.
In this
country, we seek to minimize external restraints. |
* Internal
restraints: Ethics imposed from the inside, primarily by individual
journalists and by the profession at large.
Because
we minimize external restraints, we perceive a need to maximize internal ones. |
|
Isn't
this really about morals?
Not exactly.
* Morals are rooted in cultural
customs, which lead to laws. Laws are
forms of external (governmental, religious and so on) control.
|
* Ethics are
rooted in character,
which grows out of individual choices and decisions. It takes
practice to be an ethical person, as Aristotle will remind us
next week.
|
|
The
topic of morals brings us to theories
of moral development, which you are reading about this week in Media
Ethics. These theories address the question: How do we learn to
become ethical?
The theories
fall into two broad groups:
The rights-based
perspective, which says that moral development ...
| * Occurs within the individual. |
| * Parallels intellectual development. |
| * Occurs in universal, unvarying and hierarchical stages. |
| * Comes about through conflict. |
|
The care-based
perspective, which says that ethics is about developing
a sense of "we," not "I."
Proponents
agree with the first two points above. But they disagree
with the second two. Instead, they say:
| * Stages
are not universal nor unvarying. |
| * Moral
growth is rooted in community and connection, not in conflict. |
|
|
WHAT
DO YOU THINK?
You're a
diligent DI reporter. One day, while checking the police logs,
you see a report that a UI sophomore
who lives in Burge filed a sexual
assault
charge
last night. She thinks her date slipped her a "roofie," then raped
her.
The police
confirm they are investigating but have made no arrests. They will
not give you info about any possible suspects.
You go over
to Burge and start asking around. The woman who filed the report isn't
home.
But someone on her floor tells you the woman's date was named "Dave."
While
there, you bump into (J-School alumnus) Mike McWilliams from the Press-Citizen.
He saw the police log, too. He says he's about to file a story about
roofies and their local prevalence and impact.
* What
issues and factors are relevant?
|
* Who
are the stakeholders in this story?
|
| * What
alternatives do you have? |
| * DECISION
TIME: What do you do? |
|