Medicalized Motherhood

[Editors note: This excerpt is from Medicalized Motherhood by Jacquelyn Litt]


When the medical profession entered the nursery, it may have resulted in healthier children, but not necessarily a healthier society.

The rise of medicine's role in child health, its impact on mothers and its consequences for race relations is examined in a new book by Jacquelyn Litt, a sociology and women's studies professor at Iowa State University. Litt's Medicalized Motherhood (Rutgers University Press) is a mix of medical and social history and first-person narratives.

"Medicalized motherhood refers to a situation where medical ideas about child health dominate the way motherhood is understood in society," Litt said.

Social reformers in the early part of the last century hoped that the medical profession could create a "community of mothers, a unified motherhood" that would improve child health, as well as heal social inequalities among women, Litt said. This hope was not achieved, however, because ethnicity, race and class ultimately defined the relationship between women and the medical profession.

Litt interviewed Jewish and African American women who were mothers in the 1930s and 1940s in Philadelphia, when the medical profession was becoming a force in child health, replacing Old World remedies.

"These two groups of women came from cultures steeped in home remedies, and they were the first generations to make the transition from that to going to the doctor instead," Litt said. "Medicine became a dominant authority figure, and these mothers measured their relation to it as a sign of their family's social advancement and inclusion in society."

To find doctors, upper- and middle-class Jewish and African American women turned to their own homogenous networks. Jewish families sought Jewish doctors. African American families sought African American doctors.
As one Jewish woman told Litt, "I think you could talk more openly with a person of your own religion . . . That doesn't mean Christian doctors weren't good doctors. They probably are. But you felt, I felt, more at ease with a Jewish doctor."

By using their own networks and patronizing black professionals, affluent African American mothers rose above the racism inherent in a medical profession dominated by white males.

"Attempting to eliminate the racism in medicine and gaining access to medical advance was a struggle waged in and through these networks," Litt wrote. "We do not hear these women desire a return to folk remedies but rather express a focused conviction that access to dominant medical technologies and institutions (both as patient and practitioner) was essential to survival."

 

Ms. Litt is a professor of Sociology and Women's Studies at the Iowa State University in Ames.

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