Two Serious Ladies: Erotics in the Short Fiction of Jane Bowles

 

Dr. Susan Rochette-Crawley

The University of Northern Iowa

Mysticbead@aol.com

 

 

          Jane Bowles is most widely known as the author of her cult classic” novel, Two Serious Ladies.  She is also the author of a slender body of equally intriguing short stories, all collected in The Complete Works of Jane Bowles.  This paper will extrapolate  from work that has been done on Bowles’ fiction--particularly on the erotics of narrative found in Two Serious Ladies--as it is collected in A Tawdry Place of Salvation: The Art of Jane Bowles, ed. Jennie Skerl, to examine Bowles’ short stories in light of her use of gender and religion as expressing the erotic and its narrative properties.  The paper will also evaluate the number of ways that Bowles’ use of short fictive forms to express erotic content reflects both an historical and a narrative tendency to “keep it short” when exploring so-called “marginal” experience.

 

 

“The Lady with the Pet Dog:’ Erotics in Anton Chekov’s Short Fiction”

 

Olga Cherchesova

The University of Northern Iowa

cherolia@hotmail.com

 

          Anton Cekov is probably one of the most popular Russian writers in the West; many ideas about Russian and Russian culture were shaped under the impression made by his stories, which are brilliant and fine replicas of the Russian world and lifestyle.  In Russia, the Orthodox church was one of the most powerful institutions until the twentieth century.  The Russian Orthodox religious sensibility has always been connected to a deep sense of ‘guilt.”  The characters in he most “spiritual” and moral Russian literature have always felt guilty—for wanting, wishing, even for feeling happy.  To be spiritual and moral in much Russian literature means to be unhappy.  Erotics and sensuality as the sources of pleasure and happiness were never encouraged the Russian Church.

          This paper will concentrate on Chekov’s most famous story in the West, “The Lady with the Pet Dogs, 1899.  Chekov often recreated the unhappiness of Russian women who explored their sexuality and questioned their unhappiness.  A very strong patriarchal system, which began to be shaken under the pressure of many Victorian “hysterical” and rebellious women, remained in place into the twentieth century.  This patriarchal system has been fortified and supported by the Russian Orthodox Church and its attitude toward sexuality.  This paper will discuss both male and female approaches toward the erotic and sensual as they are represented in Chekov’s story at the end of the nineteenth century.

 

 

Howells's "Editha": A Reevaluation

 

Julie Goodspeed

Ball State University

jegoodspeed@yahoo.com

 

Meager scholarship exists on "Editha" and recent

scholarship is even more sparse. Perhaps this lack of

critical attention is due to the fact that "Editha" is

a heavily anthologized short story and it seems to be

explicit and straight forward in its approach to its

themes. Thus, many critics and teachers assume that

"Editha" is a relatively simple short story when it is

instead a complex treatment of gender constructions

and  sexual politics. Of course, Howells's reputation

as a father of American literary realism influences

the way the story is understood and written about.

Traditionally "Editha" has been treated as a realist

story, but the roles Editha and George exemplify point

towards naturalism since both characters are

unconscious of the social forces that propel them to

the major crisises in the story. This paper examines

the sexual politics of "Editha" and engages in a

reevaluation of it within the concerns of realism and

naturalism.