This paper investigates Ozo (Agbalanze) title regalia in relation to their use as markers of identity, and as a symbolic structure that embodies the reconstituted subjectivity of the Ozo title-holder. The investiture of an Igbo Ozo is a literal process of embodiment in which a male subject assumes a new identity and a new subjectivity in relation to his former life and social status. Among the various Igbo communities in which this tradition exists, the Ozo title-holder is at once a priest, a ranking member of the community’s judicial system and also an aristocrat. By virtue of his investiture as Agbalanze, the titleholder’s person becomes sacred and the spiritual purification that is required of his sacred person causes a corresponding distillation of sensory phenomena in his representation of quotidian realities. It is significant that this new state of awareness is symbolized by various items of regalia that reinforce the new identity conferred on the title-holder. The paper analyzes how Ozo regalia support this new structure of identity and how the identity in turn determine the strategies of display adopted by the Ozo title holders.